Lev 23:34 “Speak to the children of Yisra’ĕl, saying,
‘On the fifteenth day of this seventh month is the Festival of Booths for seven
days to יהוה.
Lev 23:35 ‘On the first day is a set-apart gathering,
you do no servile work.
Lev 23:36 ‘For seven days you bring an offering made by
fire to יהוה. On
the eighth day there shall be a set-apart gathering for you, and you shall
bring an offering made by fire to יהוה. It is a closing festival, you do no
servile work.
He came to Tabernacle among us
Did you recognize it? Abba Yahweh
came to Tabernacle (Tabernacle the Latin word for Sukkah or Mishkan) among us
as in the days of old, long, long time ago. And…… Rabbi Yochanan’s testimony about
Messiah, a Jewish Messiah Yeshuah Yahweh, state it clearly:
Joh 1:1 In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim.
Joh 1:2 He was in the beginning with Elohim.
Joh 1:3 All came to be
through Him,1 and without Him not even one came to be that
came to be. Footnote: 1Eph. 3:9, Col. 1:16,
Heb. 1:2, Heb. 11:3, 2 Peter 3:5, Ps. 33:6.
Joh 1:4 In Him was life, and the life was the light
of men.
Joh 1:5 And the light shines in the darkness, and
the darkness has not overcome it.
Sound clearly, a
Jewish Messiah!
In the Midrashim[i] we can find:
‘Thus God consulted the Torah and created the world, while
the Torah declares, ‘In the Beginning
God Created (1,1), Beginning’ referring to the Torah, as in the verse, The
Lord made me as the beginning of His way (Prov. VIII, 22).4
4Here too the speaker is the Torah. Thus the verse is translated: By means of the ‘beginning’, sc. The Torah – God created, etc.’ (Gen Rabbah 1:1[ii]) ‘And the light dwelleth with Him (Dan. Loc. Cit.) refers to the deeds of the righteous, as is written, Light is sown for the righteous Ps. XCVII, II). R. Abba of Serungayya3 A place near Tiberias said: ‘And the light dwelleth with him’4 With a small h, in view of his interpretation. Alludes to the royal Messiah. (Gen Rabbah 5:6)’ ‘Six things preceded the creation of the world; some of them were actually created, while the creation of the others was already contemplated.2 And, generally speaking, contemplating and decision are identical and simultaneous with God. The Torah and the Throne of Glory were created. The Torah, for it is written, The Lord made me as the beginning of His way, prior to His works of old (Prov. VIII, 22). 3 The speaker is the Torah personified, ‘works of old’ means the Creation.’ (Gen Rabbah 1:4) ‘The name of Messiah was contemplated, for it is written, His name existeth ere the sun (Ps. LXXII, 17). R. Ahabah b. R. Ze’ira said: Repentance too, as it is written, Before the mountains were brought forth, etc. (ib. XC, 2) and from the very moment, Thou turnest man to contrition, and sayest: Repent, ye children of men (ib. 3). I still do not know which was first, whether the Torah preceded the Throne of Glory or the Throne of Glory preceded the Torah. R. Abba b. Kahana: The Torah preceded the Throne of Glory, for it says, ‘The Lord made me as the beginning of His way, ere His works of old,’ which means, ere that whereof it is written, ‘Thy throne is established of old’ (Gen Rabba 1:4) ‘Thus, had not the Holy One, blessed be He, foreseen that after twenty-six generations1 Viz., 10 from Adam to Noach, 10 from Noah to Abraham (Aboth V, 2), and then Isaac, Jacob, Levi, Kohath, Amram and Moses, making twenty-six in all Israel would receive the Torah, He would not have written therein, Command the children of Israel!2 Num 28:1 And יהוה spoke to Mosheh, saying, Num 28:2 “Command the children of Yisra’ĕl (Yehudah and Ephraim) (Gen Rabba 1:4) Tenach, Navi Yirmeyah ben Chilkiyah: Jer 31:31 “See, the days are coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house of Yehuḏah1, Footnote: 1See Heb. 8:8-12, Heb. 10:16-17.
Jer 31:32 not like the covenant I made with their
fathers in the day when I took them by the hand to bring them out of the land
of Mitsrayim, My covenant which they broke, though I was a husband to them,”
declares יהוה.
Jer 31:33 “For this is the covenant I shall make with
the house of Yisra’ĕl after those days, declares יהוה: I
shall put My Torah in their inward parts, and write it on their hearts. And I
shall be their Elohim, and they shall be My people. (From the Tanach, also Jewish)
A Jewish Messiah, the Messiah of all Israel…!
Rabbi Yochanan said, ‘Joh 1:14
And the Word became flesh and pitched His tent1 among us, and we
saw His esteem, esteem as of an only brought-fourth of a father, complete in
favor and truth.
Footnote: 1An indication that His birth was during the Festival of Booths. Some people believe that. Others believe Rosh HaShanah or Yom Kippur. Or Christmas, I doubt that because the Jews in that time didn’t like to have any association with paganism.
‘Pitched His tent’
translated from the Greek word,
G4637
σκηνόω
skēnoō
skay-no'-o
From
G4636; to tent or encamp, that is, (figuratively) to occupy
(as a mansion) or (specifically) to reside (as God did in the
Tabernacle of old, a symbol for protection and communion): - dwell.
In
the Hebrew New Testament translated by 19th century German scholar Franz
Delitzsch (1813-1890) is it translated,
וישכן
From:
שָׁכַן פ'
קל to dwell, to reside ; to be housed,
to be located
(Morfix™,
™מורפיקס)
Yes
He ‘pitched His tent’ among us as in the days of old:
Gen 3:8 And they heard the sound of
יהוה Elohim walking (from the Hebrew word: H1980
הלך
hâlak haw-lak' Akin to
H3212; a primitive root; to walk)
about in the garden
in the cool of the day, and Aḏam and his wife hid themselves from
the presence (from the Hebrew word: H6440
פּנים pânı̂ym
paw-neem'Plural (but always used as a singular) of an unused noun (פּנה pâneh, paw-neh'; from 6437); the face
(as the part that turns) ofיהוה Elohim among the trees of the garden.
What is that? ‘the sound of יהוה Elohim walking about in the garden’
In
rabbinical translations (Targumim) is many times used the Aramaic word
‘Memra’
מימרא
From מימר
m.ch
= h. מאמר
1) word, command
Targum: the Word, i.e. The Lord
(MARCUS JASTROW dictionary of the
Talmud )
Targum Onkelos on Gen 3:8: ‘And
they heard the voice of the Word (Memra)
of the Lord God walking in the garden in the evening of the day and Adam and
his wife hid themselves from before the Lord God among the trees of the
garden.’ (An 1892 translation by J. W. Etheridge http://targum.info/targumic-texts/)
Many of us Jews read every week near
the Hebrew Parashah, Targum Onkelos. You can find the Word ‘Memra’ in 53 verses; there are 58 matches in Targum Onkelos.
It should be good to study them.
Just after ‘the
beginning’ ‘in the days of old’ Abba didn’t ‘Tabernacle’ among us because we
sinned. (Tabernacle the Latin word for Sukkah or Mishkan)
But
Abba ‘came’ to be with us every time when we obey His Voice……
So
what is His Word?
We
can read in the Scriptures pasukim where in you find:
‘Yahweh Elohim
called’ 96 times
‘Yahweh said’ 5697
times
Again, Rabbi
Yochanan said:
‘Joh 1:1
In the beginning was the Word, and the Word was with Elohim, and the Word was
Elohim.’
And,
‘Joh
1:14 And the Word
became flesh and pitched His tent among us, and we saw His esteem, esteem as
of an only brought-fourth of a father, complete in favor and truth. ‘
But Yeshuah Rabbeinu said more:
Joh
4:10 יהושע
answered and said to her, “If you knew the gift of Elohim,
and who it is who says to you, ‘Give Me to drink,’ you would have asked Him,
and He would have given you living water.”1
1Footnote: Jer. 2:13, Jer. 17:13, Zech. 14:8, John 7:37-39.
Rabbi Yochanan:
Rev
22:1-2 And he
showed me a river of water of life, clear as crystal, coming from the throne
of Elohim and of the Lamb.
2
In the middle of its street, and on either side of the river, was the tree of
life, which bore twelve fruits, each tree yielding its fruit every month. And
the leaves of the tree were for the healing of the nations.
Look
how in the Basurah of rabbi Yochanan is said about Messiah:
Joh
19:19 And Pilate
wrote a title too, and put it on the stake, and it was written: יהושע OF NATSARETH, THE SOVEREIGN OF THE
YEHUḎIM.
In
Hebrew:
Joh 19:19 ופילטוס כתב על־לוח וישם על־הצלוב
וזה־דבר מכתבו ישוע הנצרי מלך היהודים׃
In
more Biblical Hebrew, and as a Jew reading some letters come more to the
foreground:
Joh 19:19 ופילטוס כתב על־לוח וישם על־הצלוב וזה־דבר מכתבו ישוע הנצרי )ו)מלך היהודים׃
When
Yeshuah is the Word of Yahweh what is He saying all 5793 times in the The
Scriptures? Is that not Torah? And came His Torah in your heart when you
asked Yeshuah in your live? When Yeshuah came in your live than came in
fulfillment:
Jer
31:31-33 “See, the
days are coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house of
Yehuḏah1, Footnote:
1See Heb. 8:8-12, Heb. 10:16-17.
32
not like the covenant I made with their fathers in the day when I took them
by the hand to bring them out of the land of Mitsrayim, My covenant which
they broke, though I was a husband to them,” declares
יהוה.
33
“For this is the covenant I shall make
with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on
their hearts. And I shall be their Elohim, and they shall be My people.
Who
is this Servant?
Isa 49:6 and He says, “Shall it be a
small matter for You to be My Servant
to raise up the tribes of Yaʽaqoḇ,
and to bring back the preserved ones of Yisra’ĕl? And I shall give
You as a light to the gentiles, to be My deliverance to the ends of the
earth!”
Is that not the Messiah of Israel, Yeshuah Yahweh in you? To whom are the rabbinim in the HaBerith HaChadashah teaching? Yeshuah Rabbeinu said: Mat 15:24 And He answering, said, “I was not sent except to the lost sheep of the house of Yisra’ĕl.”
Rabbi Shaul did:
Act 28:23 And having appointed him a day, many came to him where he was staying, to whom he was explaining, earnestly witnessing about the reign of Elohim, and persuading them concerning יהושע from both the Torah of Mosheh and the Prophets, from morning until evening.
He was clearly teaching:
Rom 9:25 As He says in Hoshĕa too, “I shall call them My people, who were not My people, and her beloved, who was not beloved.”
Rom 9:26 “And it shall be in the place where it was
said to them, ‘You are not My people,’ there they shall be called sons of the
living Elohim.”
From:
Hos 1:8 And she weaned Lo-Ruḥamah, and conceived and bore a son,
Hos 1:9 then He said, “Call his name Lo-Ammi, for
you are not My people, and I am not for you.
Hos 1:10 “Yet the number of the children of Yisra’ĕl
shall be as the sand of the sea, which is not measured nor counted. And it
shall be in the place where it was said to them, ‘You are not My people,’
they shall be called, ‘You are the sons of the living Ěl.’
Hos 1:11 “And the children of Yehuḏah and the children of Yisra’ĕl shall be
gathered[iii]
together, and appoint for themselves one head, and shall come up out of the
earth, for great is the day of Yizreʽĕl!
Rabbi Kĕpha said:
1Pe 2:9 But you are a chosen race, a royal priesthood, a set-apart nation, a people for a possession, that you should proclaim the praises of Him who called you out of darkness into His marvelous light,
1Pe 2:10 who
once were not a people, but now the people of Elohim; who had not obtained
compassion, but now obtained compassion.
G4690
σπέρμα
sperma
sper'-mah
From G4687;
somethng sown, that is, seed (including the male “sperm”); by
implication offspring; specifically a remnant (figuratively as
if kept over for planting): - issue, seed.
Rom_4:18 who against all
expectation did believe, in expectation, so that he should become father of
many nations, according to what was said, “So shall your seed (G4690) be.”
Rom_9:7 neither are they all children
because they are the seed (G4690) of
Aḇraham, but, “In Yitsḥaq your seed
(G4690) shall be called.”
Rom_9:8 That is, those who are the
children of the flesh, these are not the children of Elohim, but the children
of the promise are reckoned as the seed
(G4690).
Rom_9:29 And as Yeshayahu said before,
“If יהוה
of
hosts had not left us a seed (G4690),
we would have become like Seḏom, and we would have been made like
Amorah.”
Rom_11:1 I say then, has Elohim
rejected His people? Let it not be! For I also am a Yisra’ĕlite, of the seed (G4690) of Aḇraham, of the tribe of Binyamin.
1Co_15:38 But Elohim gives it a body as
He wishes, and to each seed (G4690) a
body of its own.
2Co_9:10 And He who supplies seed (G4690) to the sower, and bread for
food, shall supply and increase the seed
G4703 σπόρος
sporos spor'-os From G4687; a scattering (of seed), that is,
(concretely) seed (as sown): - seed (X sown). you have sown and
increase the fruit of your righteousness,
2Co_11:22 Are they Heḇrews? So am I. Are they Yisra’ĕlites?
So am I. Are they the seed (G4690) of
Aḇraham? So am I.
Gal_3:16 But the promises were spoken
to Aḇraham, and to his Seed (G4690). He does not say, “And to
seeds,” as of many, but as of one, “And to your Seed
(G4690),” who is Messiah.
Gal_3:19 Why, then, the Torah? It was
added because of transgressions, until the Seed
(G4690) should come to whom the promise was made. And it was ordained through
messengers in the hand of a mediator.
Gal_3:29 And if you are of Messiah,
then you are seed (G4690) of Aḇraham, and heirs according to
promise.
2Ti_2:8 Remember that יהושע
Messiah, of the seed (G4690) of Dawiḏ, was raised from the dead according
to my Good News,
Heb_2:16 For, doubtless, He does not
take hold of messengers, but He does take hold of the seed (G4690) of Aḇraham.
Heb_11:11 By belief also, Sarah herself
was enabled to conceive seed (G4690),
and she bore a child when she was past the normal age, because she deemed Him
trustworthy who had promised.
Heb_11:18 of whom it was said, “In Yitsḥaq your seed
(G4690) shall be called,”
EpEph 2:11
Therefore remember that you, once gentiles1
in the flesh, who are called ‘the uncircumcision’ by what is called ‘the
circumcision’ made in the flesh by hands, Footnote: 11
Cor. 12:2.
Eph 2:12 that at that time you were
without Messiah, excluded from the citizenship of Yisra’ĕl and strangers from
the covenants of promise, having no expectation and without Elohim in the
world.
Because
it is His promise:
Jer 31:31 “See, the days are coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house of Yehuḏah1, Footnote: 1See Heb. 8:8-12, Heb. 10:16-17. Jer 31:32 not like the covenant I made with their fathers in the day when I took them by the hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה. Jer 31:33 “For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. As it is said in the HaBerith HaChadashah, Heb 8:8 For finding fault with them, He says, “See, the days are coming,” says יהוה, “when I shall conclude with the house of Yisra’ĕl and with the house of Yehuḏah a renewed covenant, Heb 8:9 not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitsrayim, because they did not continue in My covenant, and I disregarded them,” says יהוה. Heb 8:10 “Because this is the covenant that I shall make with the house of Yisra’ĕl after those days, says יהוה, giving My laws in their mind, and I shall write them on their hearts, and I shall be their Elohim, and they shall be My people. Heb 8:11 “And they shall by no means teach each one his neighbour, and each one his brother, saying, ‘Know יהוה,’ because they all shall know Me, from the least of them to the greatest of them. Heb 8:12 “Because I shall forgive their unrighteousness, and their sins and their lawlessnesses I shall no longer remember.”1 Footnote: 1Jer. 31:31-34, Heb. 10:16-17. Heb 10:16 “This is the covenant that I shall make with them after those days, says יהוה, giving My laws into their hearts, and in their minds I shall write them,”1 Footnote: 1Jer. 31:33, Heb. 8:8-12. Heb 10:17 and, “Their sins and their lawlessnesses I shall remember no more.” Too, BOTH Houses of Israel….. NOT to a people that don’t exist or only ‘spiritual’. NOT to a ‘spiritual’ Israel! Not to Christianity, who likes to ‘replace Israel’. Also not to Islam (Chaldean read HaNavi Habakkuk), who is very hard ‘working’ to ‘replace all-Israel’ completely! So to whom is The HaBerith HaChadashah really speaking? Jas 1:1 Yaʽaqoḇ, a servant of Elohim and of the Master יהושע Messiah, to the twelve tribes who are in the dispersion…..
Can
you tell me: who are ‘the twelve tribes who are in the dispersion’?
Who
shall fill up ‘the bow?’
It is said through Zeḵaryah son of Bereḵyah, son of Iddo the prophet:
Zec
9:13 “For I shall
bend Yehuḏah for Me, I shall fill the bow with Ephrayim,
and I shall stir up your sons, O Tsiyon, against your sons, O Greece,
and I shall make you like the sword of a mighty man.”
O
Ephraim you are coming with a ‘new religion like Christianity’ or with ‘the
New Covenant that Abba is making with the house of Israel (Ephraim) and
Yehudah?
Is
it not with the Love of Yeshuah Yahweh that Abba shall ‘bend’ Yehudah?
The ‘goal’ of the New Covenant (‘Why He came to Tabernacle among us’) is that you Yehudah and Ephraim come to the same point as where you were in: Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it. But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or Rabbeinu Mosheh another ‘mighty one’ but accept them in your live for what they really are…. Please take it serious what Abba Yahweh is telling us in: Deu 18:15 “יהוה your Elohim shall raise up for you a Prophet like me from your midst, from your brothers. Listen to Him,
Deu 18:16 according to all you asked of יהוה your
Elohim in Ḥorĕḇ in the day of the assembly, saying, ‘Let me
not hear again the voice of יהוה my Elohim, nor let me see this great
fire any more, lest I die.’
Deu 18:17 “And יהוה said to me, ‘What they have spoken is
good.
Deu 18:18 ‘I shall raise up for them a Prophet like
you out of the midst of their brothers. And I shall put My Words in His
mouth, and He shall speak to them all that I command Him.
Deu 18:19 ‘And it shall be, the man who does not
listen to My Words which He speaks in My Name, I require it of him.
O Ephraim when we shall hear?
Jer 31:6 “For there shall be a day when the watchmen cry on Mount Ephrayim, ‘Arise, and let us go up to Tsiyon, to יהוה our Elohim.’ ” And that we may see:
Zec
14:1-21 See, a day
shall come for יהוה,
and your spoil shall be divided in your midst.
2
And I shall gather all the gentiles to battle against Yerushalayim1.
And the city shall be taken, the houses plundered, and the women ravished.
Half of the city shall go into exile, but the remnant of the people shall not
be cut off from the city. Footnote: 1Joel 3:2, Zeph. 3:8, Rev.
16:14.
3
And יהוה shall go forth, and He shall fight against those
gentiles[iv],
as He fights in the day of battle.
4
And in that day His feet shall stand upon the Mount of Olives, which faces
Yerushalayim on the east. And the Mount of Olives shall be split in two, from
east to west, a very great valley, and half of the mountain shall move toward
the north and half of it toward the south.
5
And you shall flee to the valley of My mountain – for the valley of the
mountains reaches to Atsal. And you shall flee as you fled from the
earthquake in the days of Uzziyah sovereign of Yehuḏah.
And יהוה my Elohim shall come – all the set-apart ones with You.
6
And in that day it shall be: there is no light, it is dark.
7
And it shall be one day which is known to יהוה, neither day nor night, but at evening
time there shall be light.
8 And in that day it shall be that living waters flow from
Yerushalayim1, half of them toward the eastern sea and half of
them toward the western sea, in summer as well as in winter. Footnote: 1Rev.
22:1-2.
9
And יהוה shall be Sovereign over all the earth1. In that
day there shall be one יהוה, and His Name one. Footnote: 1Isa. 24:23, Dan.
2:44, Rev. 11:15.
10
All the land shall be changed into a desert plain from Geḇa
to Rimmon south of Yerushalayim, and she shall be raised up and inhabited in
her place from Binyamin’s Gate to the place of the First Gate and the Corner
Gate, and from the Tower of Ḥanan’ĕl to the winepresses of the
sovereign.
11
And they shall dwell in her, and there shall be no more utter destruction1,
but Yerushalayim shall be safely inhabited. Footnote: 1Mal. 4:6.
12
And this is the plague with which יהוה plagues all the people who fought against Yerushalayim:
their flesh shall decay while they stand on their feet, and their eyes decay
in their sockets, and their tongues decay in their mouths.
13
And it shall be in that day that a great confusion from
יהוה is among them, and everyone of them shall seize the hand
of his neighbour, and his hand rise up against his neighbour’s hand.
14
And Yehuḏah shall fight at Yerushalayim as
well. And the wealth of all the gentiles round about shall be gathered
together: gold, and silver, and garments in great quantities.
15
So also is the plague on the horse and the mule, on the camel and the donkey,
and on all the cattle that are in those camps – as this plague.
16 And it shall be that all who are left from all the
gentiles which came up against Yerushalayim, shall go up from year to year to
bow themselves to the Sovereign, יהוה of hosts, and to observe the Festival of Booths.
17
And it shall be, that if anyone of the clans of the earth does not come up to
Yerushalayim to bow himself to the Sovereign, יהוה of
hosts, on them there is to be no rain.
18
And if the clan of Mitsrayim does not come up and enter in, then there is no rain.
On them is the plague with which יהוה plagues
the gentiles who do not come up to observe the Festival of Booths.
19
This is the punishment of Mitsrayim and the punishment of all the gentiles
that do not come up to observe the Festival of Booths.
20
In that day “SET-APART TO יהוה” shall be engraved on the bells of the
horses. And the pots in the House of יהוה shall
be like the bowls before the altar.
21
And every pot in Yerushalayim and Yehuḏah shall be set-apart to
יהוה of hosts. And all those who slaughter shall come and take
them and cook in them. And there shall no longer be a merchant in the House
of יהוה of hosts, in that day.
Please let us come together in Prayer (by singing/praying
The Song of Moshe and The Song of The Lamb) and Teshuvah in the Love of
Yeshuath Yahweh. Yehudah, Ephraim and all 'the called out ones', Until comes
in fulfillment, Zec 12:10 And I will pour upon the house of David (The
whole House of Israel, Jews and Ephraim), and upon the inhabitants of
Yerushalayim, the spirit of grace and of supplications: and they shall look
upon me whom they have pierced, and they shall mourn for him, as one mourned
for his only son, and shall be in bitterness for him, as one that is in
bitterness for his firstborn. If you have a Prayer Request click:
Prayer Request
|
Midrash (talmudic literature
containing legends based on biblical verses and a collection Jewish laws with
homiletic interpretations) ; talmudic legend based on a biblical verse ;
homiletical exegesis of the bible (http://www.morfix.co.il/)
[ii] From:
MIDRASH RABBAH, Translated into English with notes etc. under the editorship of
Rabbi DR. H. Freedman, B.A. PH.D. and Mourice Simon, M.A. ‘The Soncino Press’
[iii] Abba
Yahweh shall ‘And the children
of Yehuḏah and the children of Yisra’ĕl shall be gathered together’ with the
Chaldean. Please read the book of HaNavi Habbakuk…..
[iv]
When you accept Yeshuah Yahweh in your lives:
Isa 11:12 And He shall raise a banner (Yeshuah Yahweh) for the nations, and gather the outcasts of Yisra’ĕl, and assemble the dispersed of Yehuḏah from the four corners of the earth.
Isa 11:12 And He shall raise a banner (Yeshuah Yahweh) for the nations, and gather the outcasts of Yisra’ĕl, and assemble the dispersed of Yehuḏah from the four corners of the earth.
Isa 11:13 And the envy of Ephrayim shall turn aside,
and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah,
and Yehuḏah not trouble Ephrayim.
Isa 11:14 But they shall fly down upon the shoulder of
the Philistines toward the west; together they plunder the people of the east,
their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon
shall be subject to them.
Isa 11:15 And יהוה
shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave
His hand over the River with the might of His Spirit, and shall smite it in the
seven streams, and shall cause men to tread it in sandals.
Isa 11:16 And there shall be a highway for the remnant
of His people, those left from Ashshur, as it was for Yisra’ĕl in the day when
he came up from the land of Mitsrayim.
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