Yom Kippur – Shabbath

Can we do תפילות prayers for:

Yudah, Ephraim and all their friends?
That through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

Yom Kippur – Shabbath

Shavuah Tov,

If you believe The Scriptures are Elohim’s infallible Word and you believe Elohim, believe that He says what He means and means what He says. Please read and discover….. .

Did you have a good fast?

For me it was good but still I was drinking a lot of water, because of my kidneys…. .

We read last Shabbath – Yom Kippur:

Torah: Wayyiqra 16, Bemidbar 29: 7-11, Wayyiqra 18

Haftorah: YeshaYahu 57:14-58:14, Micah 7:18-20, Sepher HaNavi Yonah

Suggested Haberiet HaChadashah Reading: Rom 3:21-26; 2 Cor 5:10-21

Torah: Wayyiqra 16, Bemidbar 29: 7-11, Wayyiqra 18

Wayyiqra 16:

Lev 16:1  And יהוה spoke to Mosheh after the death of the two sons of Aharon, as they drew near before יהוה, and died.

(We have to listen to His Voice and obey or it go’s wrong)

Lev 16:2  And יהוה said to Mosheh, “Speak to Aharon your brother not to come in at all times to the Set-apart Place inside the veil, before the lid of atonement which is on the ark, lest he die, because I appear in the cloud above the lid of atonement.

Lev 16:3  “With this Aharon should come into the Set-apart Place: with the blood of a young bull as a sin offering, and of a ram as a burnt offering.

(Yeshuah is the ‘ultimate’ ‘Chattad’ (sin-offer) and ‘Olah’ (burn-offer) because Abba YHWH Himself prepared it and brought it.

Yeshuah: Joh 1:1  In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim.

Joh 1:2  He was in the beginning with Elohim.

Joh 1:3  All came to be through Him,¹ and without Him not even one came to be that came to be. Footnote: ¹Eph. 3:9, Col. 1:16, Heb. 1:2, Heb. 11:3, 2 Peter 3:5, Ps. 33:6.

Joh 1:4  In Him was life, and the life was the light of men.

Joh 1:5  And the light shines in the darkness, and the darkness has not overcome it.

Joh 3:16  “For Elohim so loved the world that He gave His only brought-forth Son, so that everyone who believes in Him should not perish but possess everlasting life.

If Yeshuah came in your life than all the Words that Abba YHWH spoke to Mosheh Rabbeinu are written on your heart (not any ‘replacement’): Jer 31:33  “For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people.

Jer 31:34  “And no longer shall they teach, each one his neighbour, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.”

Jer 31:35  Thus said יהוה, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – יהוה of hosts is His Name:

Jer 31:36  “If these laws vanish from before Me,” declares יהוה, “then the seed of Yisra’ĕl shall also cease from being a nation before Me forever.”

Do we understand that when we read the The Haberith HaChadashah? That is Jer 31:31  “See, the days are coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house of Yehuḏah¹, Footnote: ¹See Heb. 8:8-12, Heb. 10:16-17.)

Lev 16:4  “He should put on the set-apart linen long shirt, with linen trousers on his flesh, and gird himself with a linen girdle, and be dressed with the linen turban – they are set-apart garments. And he shall bathe his body in water, and shall put them on.

Lev 16:5  “And from the congregation of the children of Yisra’ĕl he takes two male goats as a sin offering, and one ram as a burnt offering.

(Abba YHWH said it.)

Lev 16:6  “And Aharon shall bring the bull as a sin offering, which is for himself, and make atonement for himself and for his house.

Lev 16:7  “And he shall take the two goats and let them stand before יהוה at the door of the Tent of Meeting.

Lev 16:8  “And Aharon shall cast lots for the two goats, one lot for יהוה and the other lot for Azazel.

Lev 16:9  “And Aharon shall bring the goat on which the lot for יהוה fell, and shall prepare it as a sin offering.

Lev 16:10  “But the goat on which the lot for Azazel fell is caused to stand alive before יהוה, to make atonement upon it, to send it into the wilderness to Azazel.

Lev 16:11  “And Aharon shall bring the bull of the sin offering, which is for himself, and make atonement for himself and for his house, and shall slaughter the bull as the sin offering which is for himself,

Lev 16:12  and shall take a fire holder filled with burning coals of fire from the altar before יהוה, with his hands filled with sweet incense beaten fine, and shall bring it inside the veil.

Lev 16:13  “And he shall put the incense on the fire before יהוה, and the cloud of incense shall cover the lid of atonement which is on the Witness, lest he die.

Lev 16:14  “And he shall take some of the blood of the bull and sprinkle it with his finger on the lid of atonement on the east side, also in front of the lid of atonement he sprinkles some of the blood with his finger seven times.

Lev 16:15  “And he shall slaughter the goat of the sin offering, which is for the people, and shall bring its blood inside the veil, and shall do with that blood as he did with the blood of the bull, and sprinkle it on the lid of atonement and in front of the lid of atonement.

Lev 16:16  “And he shall make atonement for the Set-apart Place, because of the uncleanness of the children of Yisra’ĕl, and because of their transgressions in all their sins. And so he does for the Tent of Meeting which is dwelling with them in the midst of their uncleanness.

Lev 16:17  “And no man should be in the Tent of Meeting when he goes in to make atonement in the Set-apart Place, until he comes out. And he shall make atonement for himself, and for his household, and for all the assembly of Yisra’ĕl.

Lev 16:18  “And he shall go out to the altar that is before יהוה, and make atonement for it. And he shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.

Lev 16:19  “And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and set it apart from the uncleanness of the children of Yisra’ĕl.

Lev 16:20  “And when he has finished atoning for the Set-apart Place, and the Tent of Meeting, and the altar, he shall bring the live goat.

Lev 16:21  “Then Aharon shall lay both his hands on the head of the live goat, and shall confess over it all the crookednesses of the children of Yisra’ĕl, and all their transgressions in all their sins, and shall put them on the head of the goat, and shall send it away into the wilderness by the hand of a fit man.

Lev 16:22  “And the goat shall bear on itself all their crookednesses, to a land cut off. Thus he shall send the goat away into the wilderness.

Lev 16:23  “Aharon shall then come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Set-apart Place, and shall leave them there.

Lev 16:24  “And he shall bathe his body in water in the set-apart place, and shall put on his garments, and shall come out and prepare his burnt offering and the burnt offering of the people, and make atonement for himself and for the people,

Lev 16:25  and burn the fat of the sin offering on the altar.

Lev 16:26  “And he who sent away the goat to Azazel washes his garments, and shall bathe his body in water, and afterward he comes into the camp.

Lev 16:27  “And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Set-apart Place, is brought outside the camp. And they shall burn their skins, and their flesh, and their dung with fire.

Lev 16:28  “And he who burns them washes his garments, and shall bathe his body in water, and afterward he comes into the camp.

Lev 16:29  “And this shall be for you a law forever: In the seventh month, on the tenth day of the month, you afflict your beings, and do no work, the native or the stranger who sojourns among you.

Lev 16:30  “For on that day he makes atonement for you, to cleanse you, to be clean from all your sins before יהוה.

Lev 16:31  “It is a Sabbath of rest for you, and you shall afflict your beings – a law forever.

Lev 16:32  “And the priest, who is anointed and ordained to serve as priest in his father’s place, shall make atonement, and shall put on the linen garments, the set-apart garments,

Lev 16:33  and he shall make atonement for the Most Set-apart Place, and make atonement for the Tent of Meeting and for the altar, and make atonement for the priests and for all the people of the assembly.

Lev 16:34  “And this shall be for you a law forever, to make atonement for the children of Yisra’ĕl, for all their sins, once a year.” And he did as יהוה commanded Mosheh.

(Heb 3:1  Therefore, set-apart brothers, partakers of the heavenly calling, closely consider the Emissary and High Priest of our confession, Messiah יהושע,

Heb 3:2  who was trustworthy to Him who appointed Him, as also Mosheh in all His house.

Heb 3:3  For this One has been deemed worthy of more esteem than Mosheh, as much as He who built the house enjoys more respect than the house.

Heb 3:4  For every house is built by someone, but He who built all is Elohim.

Heb 3:5  And Mosheh indeed was trustworthy in all His house as a servant, for a witness of what would be spoken later,

Heb 3:6  but Messiah as a Son over His own house (Yudah and Ephraim and their friends, Israel), whose house we are if we hold fast the boldness and the boasting of the expectation firm to the end.

Heb 3:7  Therefore, as the Set-apart Spirit says, “Today, if you hear His voice….. . Heb 5:3  And on account of this he has to offer for sins – as for the people, so also for himself.

Heb 5:4  And no one obtains this esteem for himself, but he who is called by Elohim, even as Aharon also was.

Heb 5:5  So also the Messiah did not extol Himself to become High Priest, but it was He who said to Him, “You are My Son, today I have brought You forth.”¹ Footnote: ¹See 1:5, Ps. 2:7.

Heb 5:6  As He also says in another place, “You are a priest forever according to the order of Malkitseḏeq,”¹ Footnote: ¹Ps. 110:4.

Heb 5:7  who, in the days of His flesh, when He had offered up prayers and petitions with strong crying and tears to Him who was able to save Him from death, and was heard because of His reverent fear,

Heb 5:8  though being a Son, He learned obedience by what He suffered.

Heb 5:9  And having been perfected, He became the Causer of everlasting deliverance to all those obeying Him,

Heb 5:10  having been designated by Elohim a High Priest “according to the order of Malkitseḏeq,”

Heb 6:17  In this way Elohim, resolving to show even more clearly to the heirs of promise the unchangeableness of His purpose, confirmed it by an oath,

Heb 6:18  so that by two unchangeable matters in which it is impossible for Elohim to lie, we might have strong encouragement, we who have fled for refuge to lay hold of the expectation set before us,

Heb 6:19  which we have as an anchor of the life, both safe and firm, and entering into that within the veil,

Heb 6:20  where יהושע has entered as a forerunner for us, having become High Priest forever according to the order of Malkitseḏeq.

Heb 7:25  Therefore He is also able to save completely those who draw near to Elohim through Him, ever living to make intercession for them.

Heb 7:26  For it was fitting that we should have such a High Priest – kind, innocent, undefiled, having been separated from sinners, and exalted above the heavens,

Heb 7:27  who does not need, as those high priests, to offer up slaughter offerings day by day, first for His own sins and then for those of the people, for this He did once for all when He offered up Himself.

Heb 7:28  For the Torah appoints as high priests men who have weakness, but the word of the oath which came after the Torah, appoints the Son having been perfected forever.

Heb 8:1  Now the summary of what we are saying is: We have such a High Priest, who is seated at the right hand of the throne of the Greatness in the heavens,

Heb 8:2  and who serves in the set-apart place and of the true Tent, which יהוה set up, and not man.

Heb 8:3  For every high priest is appointed to offer both gifts and slaughters. So it was also necessary for this One to have somewhat to offer.

Heb 8:4  For if indeed He were on earth, He would not be a priest, since there are priests who offer the gifts according to the Torah,

Heb 8:5  who serve a copy and shadow of the heavenly, as Mosheh was warned when he was about to make the Tent. For He said, “See that you make all according to the pattern shown you on the mountain.”

Heb 8:6  But now He has obtained a more excellent service, inasmuch as He is also Mediatorof a better covenant, which was constituted on better promises.

Heb 8:7  For if that first covenant had been faultless, then no place would have been sought for a second.

Heb 8:8  For finding fault with them, He says, “See, the days are coming,” says יהוה, “when I shall conclude with the house of Yisra’ĕl and with the house of Yehuḏah a renewed covenant,

Heb 8:9  not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitsrayim, because they did not continue in My covenant, and I disregarded them,” says יהוה.

Heb 8:10  “Because this is the covenant that I shall make with the house of Yisra’ĕl after those days, says יהוה, giving My laws in their mind, and I shall write them on their hearts, and I shall be their Elohim, and they shall be My people.

Heb 8:11  “And they shall by no means teach each one his neighbour, and each one his brother, saying, ‘Know יהוה,’ because they all shall know Me, from the least of them to the greatest of them.

Heb 8:12  “Because I shall forgive their unrighteousness, and their sins and their lawlessnesses I shall no longer remember.”¹ Footnote: ¹Jer. 31:31-34, Heb. 10:16-17.

Heb 9:1  Now the first covenant indeed had regulations of worship and the earthly set-apart place.

Heb 9:2  For a Tent was prepared: the first part, in which was the lampstand, and the table, and the showbread, which is called the Set-apart Place.

Heb 9:3  And after the second veil, the part of the Tent which is called Most Set-apart,

Heb 9:4  to which belonged the golden censer, and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that held the manna, and the rod of Aharon that budded, and the tablets of the covenant,

Heb 9:5  and above it the keruḇim of esteem were overshadowing the place of atonement – about which we do not now speak in detail.

Heb 9:6  And these having been prepared like this, the priests always went into the first part of the Tent, accomplishing the services.

Heb 9:7  But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for sins of ignorance of the people,¹ Footnote: ¹Num. 15:15-28.

Heb 9:8  the Set-apart Spirit signifying this, that the way into the Most Set-apart Place was not yet made manifest while the first Tent has a standing,

Heb 9:9  which was a parable for the present time in which both gifts and slaughters are offered which are unable to perfect the one serving, as to his conscience,

Heb 9:10  only as to foods and drinks, and different washings, and fleshly regulations imposed until a time of setting matters straight.

Heb 9:11  But Messiah, having become a High Priest of the coming good matters, through the greater and more perfect Tent not made with hands, that is, not of this creation,

Heb 9:12  entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.

Is this the One who came in your live?)

Bemidbar 29: 7-11:

Num 29:7  ‘And on the tenth day of this seventh month you have a set-apart gathering, and you shall afflict your beings, you do no work.

Num 29:8  ‘And you shall bring near a burnt offering to יהוה, a sweet fragrance: one young bull, one ram, seven lambs a year old, perfect ones they are for you,

Num 29:9  and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the one ram,

Num 29:10  one-tenth for each of the seven lambs,

Num 29:11  one male goat as a sin offering, besides the sin offering for atonement, the continual burnt offering with its grain offering, and their drink offerings.

Wayyiqra 18:

Lev 18:1  And יהוה spoke to Mosheh, saying,

Lev 18:2  “Speak to the children of Yisra’ĕl, and say to them, ‘I am יהוה your Elohim.

Lev 18:3  ‘Do not do as they do in the land of Mitsrayim, where you dwelt. And do not do as they do in the land of Kenaʽan, where I am bringing you, and do not walk in their laws.

Lev 18:4  ‘Do My right-rulings and guard My laws, to walk in them. I am יהוה your Elohim.

Lev 18:5  ‘And you shall guard My laws and My right-rulings, which a man does and lives by them. I am יהוה.

Lev 18:6  ‘No one is to approach anyone of his own flesh to uncover his nakedness. I am יהוה.

Lev 18:7  ‘The nakedness of your father or the nakedness of your mother you do not uncover. She is your mother, you do not uncover her nakedness.

Lev 18:8  ‘The nakedness of your father’s wife you do not uncover, it is your father’s nakedness.

Lev 18:9  ‘The nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home or elsewhere, their nakedness you do not uncover.

Lev 18:10  ‘The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you do not uncover, for theirs is your own nakedness.

Lev 18:11  ‘The nakedness of your father’s wife’s daughter, brought forth by your father, she is your sister, you do not uncover her nakedness.

Lev 18:12  ‘The nakedness of your father’s sister you do not uncover, she is your father’s flesh.

Lev 18:13  ‘The nakedness of your mother’s sister you do not uncover, for she is your mother’s flesh.

Lev 18:14  ‘The nakedness of your father’s brother you do not uncover, you do not approach his wife, she is your aunt.

Lev 18:15  ‘The nakedness of your daughter-in-law you do not uncover, she is your son’s wife, you do not uncover her nakedness.

Lev 18:16  ‘The nakedness of your brother’s wife you do not uncover, it is your brother’s nakedness.

Lev 18:17  ‘The nakedness of a woman and her daughter you do not uncover, nor do you take her son’s daughter or her daughter’s daughter, to uncover her nakedness. They are her relatives – it is wickedness.

Lev 18:18  ‘And do not take a woman as a rival to her sister, to uncover her nakedness while the other is alive.

Lev 18:19  ‘And do not approach a woman to uncover her nakedness in her monthly separation of uncleanness.

Lev 18:20  ‘And do not have intercourse with the wife of your neighbour, to defile yourself with her.

Lev 18:21  ‘And do not give any of your offspring to pass through to Moleḵ. And do not profane the Name of your Elohim. I am יהוה.

Lev 18:22  ‘And do not lie with a male as with a woman, it is an abomination.

Lev 18:23  ‘And do not have intercourse with any beast, to defile yourself with it. And a woman does not stand before a beast to mate with it, it is a perversion.

Lev 18:24  ‘Do not defile yourselves with all these, for by all these the nations are defiled, which I am driving out before you.

Lev 18:25  ‘Thus the land became defiled, therefore I punished it for its crookedness, and the land vomited out its inhabitants.

Lev 18:26  ‘But you, you shall guard My laws and My right-rulings, and not do any of these abominations, the native nor stranger who sojourns among you,

Lev 18:27  because the men of the land who were before you have done all these abominations, and thus the land became defiled,

Lev 18:28  ‘So let not the land vomit you out for defiling it, as it vomited out the nations that were before you.

Lev 18:29  ‘For whoever does any of these abominations, those beings who do them shall be cut off from among their people.

Lev 18:30  ‘And you shall guard My Charge, so as not to do any of these abominable practices which were done before you, so as not to defile yourselves by them. I am יהוה your Elohim.’ ”

(You let Yeshuah become ‘more’ and ‘more’ in your live? You let your ‘old man’ die with Yeshuah and be resurrected with Yeshuah? Please don’t let it be replaced by ‘I don’t know what’.)   

Haftorah: YeshaYahu 57:14-58:14, Micah 7:18-20, Sepher HaNavi Yonah

YeshaYahu 57:14-58:14:

Isa 57:14  And one shall say, “Heap it up! Heap it up! Prepare the way; take the stumbling-block out of the way of My people.”

(The Mitswah for today is: Isa 11:13  And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

Ephraim clean up your ‘envey’ and Yudah clean out your ‘adversaries’ and don’t ‘trouble’ Ephraim)

Isa 57:15  For thus declares the high and exalted One who dwells forever, whose Name is set-apart, “I dwell in the high and set-apart place, with him who has a bruised and humble spirit, to revive the spirit of the humble, and to revive the heart of bruised ones.

Isa 57:16  “For I would not strive forever, nor am I wroth forever, for the spirit would grow faint before Me, even the beings I have made.

Isa 57:17  “For the crookedness of his unfair gain I was wroth and I smote him. I hid Myself and was wroth, and he went on backsliding in the way of his heart.

Isa 57:18  “I have seen his ways, but now I heal him, and I lead him, and restore comforts to him and to his mourners,

Isa 57:19  creating the fruit of the lips: peace, peace to him who is far off and to him who is near,” said יהוה, “and I shall heal him.”

Isa 57:20  But the wrong are like the troubled sea, for it is unable to rest, and its waters cast up mud and dirt.

Isa 57:21  “There is no peace,” said my Elohim, “for the wrong.”

Isa 58:1  “Cry aloud, do not spare. Lift up your voice like a ram’s horn. Declare to My people their transgression, and the house of Yaʽaqoḇ their sins.

Isa 58:2  “Yet they seek Me day by day, and delight to know My ways, as a nation that did righteousness, and did not forsake the right-ruling of their Elohim. They ask of Me rulings of righteousness, they delight in drawing near to Elohim.

Isa 58:3  They say, ‘Why have we fasted, and You have not seen? Why have we afflicted our beings, and You took no note?’ “Look, in the day of your fasting you find pleasure, and drive on all your labourers.

Isa 58:4  “Look, you fast for strife and contention, and to strike with the fist of wrongness. You do not fast as you do this day, to make your voice heard on high.

Isa 58:5  “Is it a fast that I have chosen, a day for a man to afflict his being? Is it to bow down his head like a bulrush, and to spread out sackcloth and ashes? Do you call this a fast, and an acceptable day to יהוה?

Isa 58:6  “Is this not the fast that I have chosen: to loosen the tight cords of wrongness, to undo the bands of the yoke, to exempt the oppressed, and to break off every yoke?

Isa 58:7  “Is it not to share your bread with the hungry, and that you bring to your house the poor who are cast out; when you see the naked, and cover him, and not hide yourself from your own flesh?

Isa 58:8  “Then your light would break forth like the morning, your healing spring forth speedily. And your righteousness shall go before you, the esteem of יהוה would be your rear guard.

Isa 58:9  “Then, when you call, יהוה would answer; when you cry, He would say, ‘Here I am.’ “If you take away the yoke from your midst, the pointing of the finger, and the speaking of unrighteousness,

Isa 58:10  if you extend your being to the hungry and satisfy the afflicted being, then your light shall dawn in the darkness, and your darkness be as noon.

Isa 58:11  “Then יהוה would guide you continually, and satisfy your being in drought, and strengthen your bones. And you shall be like a watered garden, and like a spring of water, whose waters do not fail.

Isa 58:12  “And those from among you shall build the old waste places. You shall raise up the foundations of many generations. And you would be called the Repairer of the Breach, the Restorer of Streets to Dwell In.

Isa 58:13  “If you do turn back your foot from the Sabbath, from doing your pleasure on My set-apart day, and shall call the Sabbath ‘a delight,’ the set-apart day of יהוה ‘esteemed,’ and shall esteem it, not doing your own ways, nor finding your own pleasure, nor speaking your own words,

Isa 58:14  then you shall delight yourself in יהוה. And I shall cause you to ride on the heights of the earth, and feed you with the inheritance of Yaʽaqoḇ your father. For the mouth of יהוה has spoken!”

Micah 7:18-20:

Mic 7:18  Who is an Ěl like You – taking away crookedness and passing over the transgression of the remnant of His inheritance? He shall not retain His wrath forever, for He Himself delights in kindness.

Mic 7:19  He shall turn back, He shall have compassion on us, He shall trample upon our crookednesses! And You throw all our sins into the depths of the sea!

Mic 7:20  You give truth to Yaʽaqoḇ, kindness to Aḇraham, which You swore to our fathers from the days of old!

(You shall cry this out Yudah and Ephraim when: Joh 8:28  So יהושע said to them, “When you lift up the Son of Aḏam, then you shall know that I am He, and that I do none at all of Myself, but as My Father taught Me, these words I speak.

You do that when you are coming: Zep 3:10  “From beyond the rivers of Kush my worshippers, the daughter of My dispersed ones, shall bring My offering מנחתי

(Please come and fulfill the mitswah: Deu 26:1  “And it shall be, when you come into the land which יהוה your Elohim is giving you as an inheritance, and you possess it and dwell in it, 

Deu 26:2  that you shall take some of the first of all the fruits of the soil which you bring from your land that יהוה your Elohim is giving you, and shall put it in a basket and go to the place where יהוה your Elohim chooses to make His Name dwell there.


(1Co 15:23  ‘And each in his own order: Messiah the first-fruits…’ Joh 1:1 ‘ In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim.’ Yes it is written: Zep 3:10  “From beyond the rivers of Kush my worshippers, the daughter of My dispersed ones, shall bring My offering מנחתי" (Messiah the first-fruits Joh 3:16) In the first place that is you Ephraim. In this light you have to read the letters of Rabbi Shaul (Paul). In Messiah comes the Light of Abba YHWH back to the Land.
Rom 8:23  And not only so, but even we ourselves who have the first-fruits of the Spirit, we ourselves also groan within ourselves, eagerly waiting for the adoption, the redemption of our body.

1Co 15:23  And each in his own order: Messiah the first-fruits, then those who are of Messiah at His coming,

1Co 15:24  then the end, when He delivers up the reign to Elohim the Father, when He has brought to naught all rule and all authority and power.

Jas 1:18  Having purposed it, He brought us forth by the Word of truth, for us to be a kind of first-fruits of His creatures.

Rev 14:4  They are those who were not defiled with women, for they are maidens. They are those following the Lamb wherever He leads them on. They were redeemed from among men, being first-fruits to Elohim and to the Lamb.

That is when Yesuah dies in you and resurrect in you…… . Do you understand Yudah and Ephraim and your friends.)

Sepher HaNavi Yonah:

Jon 1:1  And the word of יהוה came to Yonah son of Amittai, saying,

Jon 1:2  “Arise, go to Ninewĕh, the great city, and cry out against it, for their evils have come up before Me.”

Jon 1:3  But Yonah rose up to flee to Tarshish from the presence of יהוה, and went down to Yapho, and found a ship going to Tarshish. And he paid the fare, and went down into it, to go with them to Tarshish from the presence of יהוה.

Jon 1:4  And יהוה sent out a great wind on the sea, and there was a great storm on the sea, so that the ship was thought to be broken up.

Jon 1:5  And the seamen were afraid, and each one cried out to his mighty one, and threw the cargo which was in the ship into the sea, to lighten the load. But Yonah had gone down into the lowest parts of the ship, and he lay down, and was fast asleep.

Jon 1:6  And the captain came to him, and said to him, “What do you mean, sleeper? Arise, cry out to your Elohim, if so be that Elohim shall think about us, so that we do not perish.”

Jon 1:7  And they said to each other, “Come, and let us cast lots, so that we know for whose sake this evil has come upon us.” So they cast lots, and the lot fell on Yonah.

Jon 1:8  So they said to him, “Please explain to us! For whose sake is this evil upon us? What is your occupation? And where do you come from? What is your country? And from what people are you?”

Jon 1:9  And he said to them, “I am a Heḇrew. And I am fearing יהוה, the Elohim of the heavens, who made the sea and the dry land.”

Jon 1:10  And the men were exceedingly afraid, and said to him, “Why have you done this?” For the men knew that he fled from the presence of יהוה, for he had informed them.

Jon 1:11  And they said to him, “What are we to do to you to make the sea calm for us?” For the sea was growing more stormy.

Jon 1:12  And he said to them, “Take me and throw me into the sea, so that the sea becomes calm for you. For I know that this great storm is because of me.”

Jon 1:13  However, the men rowed hard to bring the ship to land, but were unable, for the sea continued to grow more stormy against them.

Jon 1:14  And they cried out to יהוה and said, “We pray, O יהוה, please, let us not perish for this man’s life, and do not lay on us innocent blood. For You, O יהוה, have done as it pleased You.”

Jon 1:15  Then they took Yonah and threw him into the sea, and the sea stopped raging.

Jon 1:16  And the men feared יהוה exceedingly, and brought an offering to יהוה and made vows.

Jon 1:17  But יהוה appointed a great fish to swallow Yonah. And Yonah was in the stomach of the fish three days and three nights.

Jon 2:1  And Yonah prayed to יהוה his Elohim from the stomach of the fish.

Jon 2:2  And he said, “I called to יהוה because of my distress, and He answered me. From the stomach of the grave I cried, and You heard my voice.

Jon 2:3  “For You threw me into the deep, into the heart of the seas, and the floods surrounded me. All Your breakers and Your waves passed over me.

Jon 2:4  “So I said, ‘I have been driven away from Your eyes. Would I ever look again toward Your set-apart Hĕḵal?’

Jon 2:5  “Waters encompassed me, unto life, the deep closed around me, weeds were wrapped around my head.

Jon 2:6  “I went down to the base of the mountains, the earth with its bars were behind me forever. But You brought up my life from the pit, O יהוה, my Elohim.

Jon 2:7  “When my life fainted within me, I remembered יהוה. And my prayer went up to You, into Your set-apart Hĕḵal.

Jon 2:8  “Those observing false worthlessnesses forsake their own kindness.

Jon 2:9  “But I offer to You with the voice of thanksgiving, I pay what I have vowed. Deliverance is of יהוה.”

Jon 2:10  Then יהוה spoke to the fish, and it vomited Yonah on the dry land.

Jon 3:1  And the word of יהוה came to Yonah the second time, saying,

Jon 3:2  “Arise, go to Ninewĕh, that great city, and proclaim to it the message that I am speaking to you.”

Jon 3:3  And Yonah arose and went to Ninewĕh, according to the word of יהוה. Now Ninewĕh was a great city before Elohim, of three day’s journey.

Jon 3:4  And Yonah began to go in to the city on the first day’s walk. And he cried out and said, “Yet forty days, and Ninewĕh shall be overthrown!”

Jon 3:5  And the men of Ninewĕh believed in Elohim, and proclaimed a fast, and put on sackcloth, from the greatest to the least of them.

Jon 3:6  And the word reached the sovereign of Ninewĕh, so he arose from his throne and took off his robe, and covered himself with sackcloth and sat in ashes.

Jon 3:7  And he proclaimed and said throughout Ninewĕh, “By decree of the sovereign and his nobles: No man or beast, herd or flock, shall taste whatever – let them not eat, let them not even drink water.

Jon 3:8  “But let man and beast be covered with sackcloth, and call mightily to Elohim. And let each one turn from his evil way and from the violence that is in his hands.

Jon 3:9  “Who knows whether Elohim does turn and relent, and shall turn away from the heat of His displeasure, so that we do not perish?”

Jon 3:10  And Elohim saw their works, that they turned from their evil way. And Elohim relented from the evil which He had said He would do to them, and He did not do it.

Jon 4:1  But it greatly displeased Yonah, and he was grieved.

Jon 4:2  And he prayed to יהוה, and he said, “Please, יהוה, was this not what I said while I was in my own land? This is why I went ahead and fled to Tarshish. For I know that You are an Ěl showing favour, and compassionate, patient and of great kindness, and relenting from doing evil.

Jon 4:3  “And now, O יהוה, please take my life from me, for it is better for me to die than to live!”

Jon 4:4  And יהוה said, “Are you right to be displeased?”

Jon 4:5  Then Yonah went out of the city and sat on the east side of the city, and made himself a shelter there, and sat under it in the shade, to see what would become of the city.

Jon 4:6  And יהוה Elohim appointed a plant and made it come up over Yonah, to be a shade for his head to deliver him from his discomfort. And Yonah greatly rejoiced over the plant.

Jon 4:7  But as morning dawned the next day Elohim appointed a worm which attacked the plant so that it withered.

Jon 4:8  And it came to be when the sun came up, that Elohim appointed a scorching east wind, and the sun smote on Yonah’s head, so that he grew faint, and asked for his life to die, and said, “It is better for me to die than to live.”

Jon 4:9  And Elohim said to Yonah, “Have you rightly become displeased over the plant?” And he said, “I have rightly become displeased, even to death!”

Jon 4:10  And יהוה said, “You felt sorry for the plant for which you have not laboured, nor made it grow, which came up in a night and perished in a night.

Jon 4:11  “And should I not pardon Ninewĕh, that great city, in which are more than one hundred and twenty thousand beings who have not known their right hand from their left, and much cattle?”

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