Ephraimite National Unity: I read last Friday, in an email send to me, that a Pastor/Rabbi is coming up with a ‘new-teaching’ (it was send to me as a warning)

I read last Friday, in an email send to me, that a Pastor/Rabbi is coming up with a ‘new-teaching’ (it was send to me as a warning):

(a part of the email without the names:)

No one is saved at this moment
No one can know whether or not they are saved until judgment day
On judgment day, the single factor, which determines whether or not you obtain eternal life will be your obedience to Torah

· None of the people in Sunday churches are saved because they don't keep Torah

through history there came continue something like this up under the Christians….. And it was more important than anything else in Scripture….. So I was thinking,

the ‘source’ of this kind of teaching is coming from, a king of Israel…… Long time ago. And we call it ‘Replacement-theology’….. Yehudah has also something like that. But not as worse as Ephraim….

I think for a good understanding it is good to know the next from rabbi Zechariah Fendel’s book ‘Legacy of Sinai’

· The Kingdom of Ephraim: Secession of the Ten Tribes-

King Solomon was succeeded by his son, Rechavam. During the reign of Rechavam, the Kingdom of Israel was divided into two separate kingdoms. Under Yeravam ben Nevat, whose investiture as King of the Aseres haShevatim (the Ten Tribes) was prophesied by the venerable Prophet, Achiah haShiloni --

1Ki 11:29 And it came to be at that time, when Yaroḇʽam went out of Yerushalayim, that the prophet Aḥiyah the Shilonite met him on the way. And he was wearing a new garment, and the two were alone in the field.
1Ki 11:30 And Aḥiyah took hold of the new garment that was on him, and tore it into twelve pieces,
1Ki 11:31 and said to Yaroḇʽam, “Take for yourself ten pieces, for thus said יהוה, the Elohim of Yisra’ĕl, ‘See, I am tearing the reign out of the hand of Shelomoh and shall give ten tribes to you,
1Ki 11:32 but he shall have one tribe for the sake of My servant Dawiḏ, and for the sake of Yerushalayim, the city which I have chosen out of all the tribes of Yisra’ĕl.
1Ki 11:33 ‘Because they have forsaken Me, and bow themselves to Ashtoreth the mighty one of the Tsiḏonians, to Kemosh the mighty one of the Mo’aḇites, and to Milkom the mighty one of the children of Ammon, and have not walked in My ways – to do what is right in My eyes, and My laws and My right-rulings, as did his father Dawiḏ.
1Ki 11:34 ‘But I do not take all the reign out of his hand, because I have made him ruler all the days of his life for the sake of My servant Dawiḏ, whom I chose because he guarded My commands and My laws.
1Ki 11:35 ‘And I shall take the reign out of his son’s hand and give it to you, the ten tribes.
1Ki 11:36 ‘And to his son I give one tribe, so that My servant Dawiḏ shall always have a lamp before Me in Yerushalayim, the city which I have chosen for Myself, to put My Name there.
1Ki 11:37 ‘So I take you, and you shall reign over all that your being desires, and you shall be sovereign over Yisra’ĕl.
1Ki 11:38 ‘And it shall be, if you obey all that I command you, and shall walk in My ways, and do what is right in My eyes, to guard My laws and My commands, as My servant Dawiḏ did, then I shall be with you and build for you a steadfast house, as I built for Dawiḏ, and shall give Yisra’ĕl to you.
1Ki 11:39 ‘And because of this I humble the seed of Dawiḏ, but not forever.’ ”--

The Ten Tribes of Israel seceded from the Kingdom of Judah in the year 2964,--

(The Ten Tribes consisted of Reuven, Shimon, Yisachar, Zevulon, Gad, Asher, Dan, Naphtali, Ephraim, and Manasheh. The Tribe of Benjamin remained loyal to the House of David. The Kohanim and the Levites, who were scattered throughout Israel, were divided among both Kingdoms. See Numbers 35:1-8 that the Levites were given 48 cities, scattered throughout Israel. See also Genesis 49:7)--

and were established as an independent kingdom, known as the Kingdom of Israel, the Northern Kingdom, or the Kingdom of Ephraim.--

1Ki 12:20 And it came to be when all Yisra’ĕl heard that Yaroḇʽam had come back, they sent for him and called him to the congregation, and set him up to reign over all Yisra’ĕl. There was none who followed the house of Dawiḏ, except the tribe of Yehuḏah only.--

They remained an independent kingdom for the ensuing 240 years, until they were driven into exile by the King of Assyria, in the year 32o5. --

2Ki 18:9 And it came to be in the fourth year of Sovereign Ḥizqiyahu, which was the seventh year of Hoshĕa son of Ělah, sovereign of Yisra’ĕl, that Shalmaneser sovereign of Ashshur came up against Shomeron and besieged it,
2Ki 18:10 and they captured it at the end of three years. In the sixth year of Ḥizqiyah, that is the ninth year of Hoshĕa sovereign of Yisra’ĕl, Shomeron was captured.--

Except for a small group who returned with Jeremiah in the year 3303, twenty-five years prior to the destruction of the First Temple, the precise whereabouts of the Ten Lost Tribes of Israel remain unknown until this very day.

(Note from Ariel, there are resources that made it very clear that they spreaded out over the whole of our planet, and ‘assimilated’. Only Abba Yahweh ‘knows’ where the ‘seed’ of Abraham, Yitzchak and Ya’acob went exactly….. But the promise is made,--

Jer 31:31 “See, the days are coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house of Yehuḏah1, Footnote: 1See Heb. 8:8-12, Heb. 10:16-17.
Jer 31:32 not like the covenant I made with their fathers in the day when I took them by the hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה.
Jer 31:33 “For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people.--

Too, BOTH Houses of Israel….. NOT to a people that don’t exist or only ‘spiritual’. NOT to a ‘spiritual’ Israel!

Only: ‘I will make a new covenant with the house of Isra'el and with the house of Y'hudah.’!

This is the covenant I will make with the house of Isra'el after those days," says ADONAI: "I will put my Torah within them and write it on their hearts; I will be their God, and they will be my people! Until here, the note.)

Yeravam caused Israel to sin grievously. He set up two Golden Calves in Dan and Bais El, so that the Israelites might no longer to look to Jerusalem and to the Kingdom of David as their spiritual and national center.

1Ki 12:26 And Yaroḇʽam said in his heart, “Now the reign shall return to the house of Dawiḏ.
1Ki 12:27 “If these people go up to do slaughterings in the House of יהוה at Yerushalayim, then the heart of this people shall turn back to their master, Reḥaḇʽam sovereign of Yehuḏah, and they shall slay me and go back to Reḥaḇʽam sovereign of Yehuḏah.”
1Ki 12:28 So the sovereign took counsel and made two calves of gold, and said to the people, “It is too much for you to go up to Yerushalayim. See, your mighty ones, O Yisra’ĕl, which brought you up from the land of Mitsrayim!”
1Ki 12:29 And he set up one in Bĕyth Ěl, and the other he put in Dan.
1Ki 12:30 And this matter became a sin, for the people went before the one as far as Dan.
1Ki 12:31 And he made the house of high places, and made priests from all sorts of people, who were not of the sons of Lĕwi.
1Ki 12:32 And Yaroḇʽam performed a festival on the fifteenth day of the eighth month, like the festival that was in Yehuḏah, and he offered on the altar. So he did at Bĕyth Ěl, slaughtering to the calves that he had made. And at Bĕyth Ěl he appointed the priests of the high places which he had made.
1Ki 12:33 And he made offerings on the altar which he had made at Bĕyth Ěl on the fifteenth day of the eighth month, in the month which he had devised in his own heart. And he performed a festival for the children of Yisra’ĕl, and offered on the altar and burned incense.

(Note Ariel: This is exactly the ‘struggle’ between ‘Christianity’ and ‘Yudaism’ through the ages with their ‘replacement theories’. Even until today!
In the beginning when ‘Yeshuah Yahweh’ touched so many people. The Jews first drove those ‘away’ most of the time with killings. Look at Rabbi Shaul before he met Yeshuah on the way to Damascus. See also:’ Early Christian historians Eusebius and Epiphanius claim that prior to the destruction of Jerusalem by the Romans in A.D. 70 the Jerusalem Christians fled to the Decapolis city of Pella (note also Mark 13:14; Matt 24:15; Lu 21:20-22; cf. 19:43-44). During the last half of the twentieth century critical scholars have debated the accuracy of this report. This paper summarizes the major arguments in the discussion and evaluates them against a restudy of the evidence presently available. It concludes that the ancient writers are more likely than modern doubters to be essentially correct.’ Did Jerusalem Christians Flee to Pella?

Later the Church….. As long as ‘Replacement theory’ was ‘dominant’ in you than you was ‘save’. Until here, the note.)

This remained as a stumbling block for the Ten Tribes during the entire 240 year duration of the Kingdom of Ephraim’ (from the book: ‘Legacy of Sinai’ by Rabbi Zechariah Fendel ‘Hashkafah Publications’ New York 5752/1992)

This ‘struggle’ went on between Yudah and the Ten Tribes, through the Jews and the Christians, the rest of our history…..

But, is the HaBerith HaChadash written with the purpose to ‘serve’ these ‘replacement theories’?

I don’t think so. It is really ‘The Good News of Abba Yahweh’!

Please read the next and think for yourself, was it really to come up with an New Religion that is ‘better’ than what Abba Yahweh gave us on the Feet of the Mountain or is/was it bringing ‘The Good News’. The Restoration of all Israel. Through His Yeshuah, Yeshuah Yahweh?

Tenach (O.T.), HaNavy (Prophet) Hoshea:

Hos_1:9 Then said Elohim, Call shmo (his name) Lo-ami; for ye are lo ami (not My people), and to you (pl) not eh’h’yeh (I am, which is ALEFH HEH YOD HEH 1 common sg form of YOD HEH VAV HEH--Yahweh, i.e., to you I am not Yahweh).

Hos_1:10 [2:1] Yet the number of the Bnei (Sons) Yisroel shall be as the sand of the yam (sea), which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are lo ami (not My people), there it shall be said unto them, Ye are the Bnei (Sons) El Chai (the Living Elohim).

Rabbi Shaul in the HaBerith HaChadash:

Rom_9:25 As it says in Hoshea, V'AMARTI L'LO AMMI AMI ATAH ("And I will call the ‘not my people’ my people" HOSHEA 2:25 [23]) and the ‘not loved’ loved;

Rom_9:26 "And it shall be in the place where it was said to them, ‘You are not my people,’ there they shall be called B'NEI EL CHAI ("sons of the living Elohim—HOSHEA 2:1)"

Rabbi Shemon Kepha in the HaBerith HaChadashah:

1Pe_2:10 You, who once were LO AMI ("not My people" Hos 1:9) but now AMI ATAH ("My people you are" Hos 2:25), the AM (people) Yahweh ("the people of Elohim"), the ones having not received rachamim (mercy), but now having received rachamim (mercy)(Hos 2:25).

Because it is His promise:

Jer 31:31 “See, the days are coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house of Yehuḏah1, Footnote: 1See Heb. 8:8-12, Heb. 10:16-17.
Jer 31:32 not like the covenant I made with their fathers in the day when I took them by the hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה.
Jer 31:33 “For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people.

As it is said in the HaBerith HaChadashah,

Heb 8:8 For finding fault with them, He says, “See, the days are coming,” says יהוה, “when I shall conclude with the house of Yisra’ĕl and with the house of Yehuḏah a renewed covenant,
Heb 8:9 not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitsrayim, because they did not continue in My covenant, and I disregarded them,” says יהוה.
Heb 8:10 “Because this is the covenant that I shall make with the house of Yisra’ĕl after those days, says יהוה, giving My laws in their mind, and I shall write them on their hearts, and I shall be their Elohim, and they shall be My people.
Heb 8:11 “And they shall by no means teach each one his neighbour, and each one his brother, saying, ‘Know יהוה,’ because they all shall know Me, from the least of them to the greatest of them.
Heb 8:12 “Because I shall forgive their unrighteousness, and their sins and their lawlessnesses I shall no longer remember.”1 Footnote: 1Jer. 31:31-34, Heb. 10:16-17.

Heb 10:16 “This is the covenant that I shall make with them after those days, says יהוה, giving My laws into their hearts, and in their minds I shall write them,”1 Footnote: 1Jer. 31:33, Heb. 8:8-12.
Heb 10:17 and, “Their sins and their lawlessnesses I shall remember no more.”

Too, BOTH Houses of Israel….. NOT to a people that don’t exist or only ‘spiritual’. NOT to a ‘spiritual’ Israel! Not to Christianity, who likes to ‘replace Israel’. Or also not to Islam, who is very hard ‘working’ to ‘replace all-Israel’ completely!

So to whom is The HaBerith HaChadashah really speaking?

Jas 1:1 Yaʽaqoḇ, a servant of Elohim and of the Master יהושע Messiah, to the twelve tribes who are in the dispersion (Can you tell me who are ‘the twelve tribes who are in the dispersion’?): Greetings.

There is a Greek word Please look at the ‘Strongs’ number of the word in the pasukim:

G4690

σπέρμα

sperma

sper'-mah

From G4687; somethng sown, that is, seed (including the male “sperm”); by implication offspring; specifically a remnant (figuratively as if kept over for planting): - issue, seed.

Rom_1:3 concerning His Son, who came of the seed (G4690) of Dawiḏ according to the flesh,

Rom_4:13 For the promise that he should be the heir of the world, was not to Aḇraham or to his seed (G4690) through the Torah, but through a righteousness of belief.

Rom_4:16 On account of this it is of belief, that it be according to favour, for the promise to be made certain to all the seed (G4690), not only to those who are of the Torah, but also to those who are of the belief of Aḇraham, who is father of us all –

Rom_4:18 who against all expectation did believe, in expectation, so that he should become father of many nations, according to what was said, “So shall your seed (G4690) be.”

Rom_9:7 neither are they all children because they are the seed (G4690) of Aḇraham, but, “In Yitsḥaq your seed (G4690) shall be called.”

Rom_9:8 That is, those who are the children of the flesh, these are not the children of Elohim, but the children of the promise are reckoned as the seed (G4690).

Rom_9:29 And as Yeshayahu said before, “If יהוה of hosts had not left us a seed (G4690), we would have become like Seḏom, and we would have been made like Amorah.”

Rom_11:1 I say then, has Elohim rejected His people? Let it not be! For, I also am a Yisra’ĕlite of the seed (G4690) of Aḇraham, of the tribe of Binyamin.

1Co_9:11 If we have sown spiritual seed (G4152 πνευματικός pneumatikos phyoo-mat-ik-os'

From G4151; non-carnal, that is, (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious: - spiritual. Compare G5591.) among you, is it too much if we reap material goods from you?

1Co_15:38 But Elohim gives it a body as He wishes, and to each seed (G4690) a body of its own.

2Co_9:10 And He who supplies seed (G4690) to the sower, and bread for food, shall supply and increase the seed G4703 σπόρος sporos spor'-os From G4687; a scattering (of seed), that is, (concretely) seed (as sown): - seed (X sown). you have sown and increase the fruit of your righteousness,

2Co_11:22 Are they Heḇrews? So am I. Are they Yisra’ĕlites? So am I. Are they the seed (G4690) of Aḇraham? So am I.

Gal_3:16 But the promises were spoken to Aḇraham, and to his Seed (G4690). He does not say, “And to seeds,” as of many, but as of one, “And to your Seed (G4690),” who is Messiah.

Gal_3:19 Why, then, the Torah? It was added because of transgressions, until the Seed (G4690) should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.

Gal_3:29 And if you are of Messiah, then you are seed (G4690) of Aḇraham, and heirs according to promise.

2Ti_2:8 Remember that יהושע Messiah, of the seed (G4690) of Dawiḏ, was raised from the dead according to my Good News,

Heb_2:16 For, doubtless, He does not take hold of messengers, but He does take hold of the seed (G4690) of Aḇraham.

Heb_11:11 By belief also, Sarah herself was enabled to conceive seed (G4690), and she bore a child when she was past the normal age, because she deemed Him trustworthy who had promised.

Heb_11:18 of whom it was said, “In Yitsḥaq your seed (G4690) shall be called,”

Is it not very ‘special’ that the word seed (G4690) is used in this way?

So, if I may ask who do you think you are, if you are from/have Messiah – Yeshuah Yahweh?
If you believe the HaBerith HaChadashah is ‘inspired by the Ruach HaKodesh.
The seed of Abraham, Yitshak and Ya’acob? Who are your forefathers?

So you are Not a ‘follower’ of another ‘mighty one’…… But,

If you believe the real message of The haBerith HaChadashah. Who do you let reign in you?

Col 2:6 Therefore, as you accepted Messiah יהושע the Master, walk in Him,
Col 2:7 having been rooted and built up in Him, and established in the belief, as you were taught, overflowing in it with thanksgiving.
Col 2:8 See to it that no one makes a prey of you through philosophy and empty deceit, according to the tradition of men, according to the elementary matters of the world,1 and not according to Messiah. Footnote: 1See v. 20, and Gal. 4:3 & 9.
Col 2:9 Because in Him dwells all the completeness of the Mightiness (Abba YHWH) bodily,
Col 2:10 and you have been made complete in Him, who is the Head of all principality and authority.
Col 2:11 In Him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, by the circumcision of Messiah,

Abba Yahweh said: Deu_10:16 “And you shall circumcise the foreskin of your heart, and harden your neck no more.
And: Deu_30:6 “And יהוה your Elohim

shall circumcise your heart and the heart of your seed,

to love יהוה your Elohim with all your heart and with all your being, so that you might live,

This one of His Chukim,” ‘The Chukim (statutes) are commandments whose reason is unknown; and the sages of blessed memory taught (Midrash T’hillim 9) [that the Almighty said] ‘I enacted Chukim for you, and you have no right to entertain doubting thoughts about them’ A man’s evil impulse troubles him about them, and the nations of the world comment caustically about them; for example: the prohibition on pig-meat, and meat and milk (you don’t have that in the written Torah, Ariel), and the laws of the heifer whose neck was broken, the red heifer, and the goat sent off [into the wilderness]” from ‘the concise Book of Mitzvoth’ Rabbi Yisrael Meir haKohen.

So let be as Rabbi Shaul is really teaching (only a small part):

Rom 10:1 Achim b'Moshiach, the great tshuka (desire, longing) of my lev (heart) and my tefillah (prayer) to Yahweh is for the Yeshu'at Yisroel (salvation of Israel).

Rom 10:2 For I can be meid (provide testimony, attest) regarding them that they have a kinat (zeal) Yahweh, but not in accordance with saving binah (understanding) and da'as (knowledge).

Rom 10:3 For, having no saving da'as (knowledge) of the Tzidkat (righteousness ) Yahweh, and seeking to establish their own (that is, self-attained) they have not subjected themselves to the Tzidkat (righteousness) Yahweh.

Rom 10:4 For Moshiach (Yeshuah Yahweh) is the goal of the Torah as a means to being YITZDAK IM (righteous with/in) Yahweh, for all who have emunah (believe).

(Note Ariel: Please 'know' the Torah of Yahweh (please read them good: the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to read. End note)

Rom 10:5 For Moshe Rabbeinu writes with reference to the Tzidkat (righteousness) Torah, "The man YA'ASEH OTAM VACHAI ("who does these things will live" by them Lev 18:5 Ye shall therefore be shomer (guard) over My chukkot (statutes), and My mishpatim (ordinances); which if an ish (man) do, he shall live by them: I am Yahweh). (Ariel: Why Promises Yahweh: "I will put my Torah within them and write it on their hearts; I will be their God, and they will be my people”?)

Rom 10:6 Whereas the Tzidkat (righteousness) Emunah (believe) speaks thus: "Do not say (looking for Messianic salvation being merited by superhuman attainments in works) in your lev (heart), ‘Who will go up into Shomayim (heaven)?' (That is, to bring Moshiach (Yeshuah Yahweh) down)?

Rom 10:7 Or ‘Who will go down into the abyss?' (That is, to bring Moshiach (Yeshuah Yahweh) up from the Mesim (dead).

Rom 10:8 But what does it say? "The Dvar (Word) is near you, in your MOUTH and in your HEART " Deu 30:14 But the Davar is very near unto thee, in thy mouth, and in thy lev, that thou may est. Do it.

(Joh 1:1 Bereshis (in the Beginning) was the Dvar (Word) Yahweh [YESHAYAH 55:11; BERESHIS 1:1], and the Dvar (Word) Yahweh was agav (along with) Yahweh [MISHLE 8:30; 30:4], and the Dvar Yahweh was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13]

Joh 1:2 Bereshis (in the Beginning) this Dvar Yahweh was with Yahweh [Prov 8:30].

Joh 1:3 All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4]

(In rabbinical translations (Targumim) is many times used the Aramaic word ‘Memra’

מימרא

From מימר m.ch = h. מאמר 1) word, command Targum: the Word, i.e. The Lord

(MARCUS JASTROW)

Targum Onkelos on Gen 3:8: ‘And they heard the voice of the Word (Memra) of the Lord God walking in the garden in the evening of the day and Adam and his wife hid themselves from before the Lord God among the trees of the garden.’ (An 1892 translation by J. W. Etheridge http://targum.info/targumic-texts/)

Many of us Jews read every week near the Hebrew Parashah, Targum Onkelos)

Just after ‘the beginning’ ‘in the days of old’ Abba didn’t ‘Tabernacle’ among us because we sinned. (Tabernacle the Latin word for Sukkah or Mishkan)

But Abba ‘came’ to be with us every time when we obey His voice……

So what is His Word?

We can read in the Scriptures:

‘Yahweh Elohim called’ 96 times

‘Yahweh said’ 5697 times)

All these 96 times and 5697 times (His Words, His Chukkim and Mishpatim, the Mitzwoth) are putted on your heart with Yeshuah Yahweh:
‘I will set My Torah in them inwardly, and I will write ketuvim (Scripture) on their hearts; and I will be their Elohim, and they shall be My People.’)

Let we read further, second part Rom 10:8:

That is, the Dvar (Word) of Emunah (believe) which we proclaim.

Rom 10:9 Because if you make hoda'ah (confession) "with your PEH" of Adoneinu (our Lord) Yehoshua, and have emunah (believe) "in your LEV" that Elohim raised him from the Mesim (dead), you will be delivered.

Rom 10:10 For with the "heart" one has emunah (believe) unto being YITZDAK IM (righteous with/in) Yahweh and with the "mouth" hoda'ah is made unto Yeshu'at Eloheinu (our Elohim).

Rom 10:11 For the Kitvei Hakodesh (Holy Writtings) says, "Everyone who has emunah (believe) in Him shall not be put to shame" Isa 28:16 Therefore thus said Adonoi Yahweh, Hineni (behold, I lay in Tziyon for a foundation an even (stone), an even bochan (a tried stone), a pinnat yikrat (precious cornerstone), a sure foundation; the ma'amin (believer) shall not panic.

Rom 10:12 For there is no distinction between Yehudi and Yevani (Greek)[cf 3:9], for the same one is Adon Echad l'chulam (one L-rd overall), rich to all who call upon Him.

Rom 10:13 For V'HAYAH KOL ASHER YIKRA B'SHEM YAHWE ("Everyone whoever calls upon the Name of YAHWEH" Joe 2:32 (3:5) And it shall come to pass, that whosoever shall call on the Shem (Name) of Yahweh shall be saved; for in Mt Tziyon and in Yerushalayim shall be deliverance, as Yahweh hath said, and in the seridim (remnant, survivors) whom Yahweh shall call.) shall be delivered.

Rom 10:14 How therefore shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without someone doing the hatafah (preaching)?

Rom 10:15 And how shall they do the hatafah (preaching) unless they have been sent? As it is written, "How beautiful are the feet of those who preach" Besuras HaGeulah (Great Good News) Isa 52:7 How beautiful upon the mountains are the feet of the Mevaser (bringer of Good Tidings, the Evangelist), that publisheth shalom; that bringeth good tidings of tov, that publisheth Yeshuah (Salvation); that saith unto Tziyon, Thy G-d reigneth!

Rom 10:16 But not all have mishma'at (obedience) to the Besuras HaGeulah. For Yeshayah says (Isa 53:1 Who hath believed our report? And to whom is the Zero'a (arm) Yahweh revealed?): MI HE'EMIN LISHMU'ATEINU ("Who has believed that which is heard, our report?"

Rom 10:17 So, then, emunah (believe) comes from hearing, and hearing comes through the Dvar (Word) HaMoshiach. (Yeshuah Yahweh)

Rom 10:18 But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world" [TEHILLIM 19:4].

Rom 10:19 But I say, is it the case that Yisroel has not known? First, Moshe Rabbeinu says: "I will provoke you to jealousy by those who are not a nation; by a senseless nation I will make you angry." Deu 32:21 They have moved Me to jealousy with that which is lo El (not Elohim), they have provoked Me to anger with their vanities; and I will move them to jealousy with those which are lo Am (a no people); I will provoke them to anger with a goy naval (foolish, senseless nation)

Rom 10:20 And Yeshayeh HaNavi is bold as to say: "I have been found by those who do not seek Me; I have revealed Myself to those who do not ask for Me" Isa 65:1 I let Myself be sought of them that asked not for Me; I let Myself be found of them that sought me not; I said, Hineni (behold Me), unto a Goy (Nation, People) that was not called by My Name.

Rom 10:21 But concerning Yisroel he says: "All the day I stretched out My hands to a disobedient and obstinate people" Isa 65:2 I have spread out My yad (hand) kol hayom (all day) unto an Am Sorer (stubbornly rebellious people), which walked in a derech lo tov (way not good), after their own machshevot (thoughts);

I believe I’m saved!

Is that not the Yeshuah Yahweh what HaNavi YeshaYahu is speaking, about Yehudah and Ephraim:

Isa 11:11 On that day Adonai will raise his hand again, a second time, to reclaim the remnant of his people who remain from Ashur, Egypt, Patros, Ethiopia, 'Eilam, Shin'ar, Hamat and the islands in the sea.

Isa 11:12 He will host a banner for the Goyim (people), assemble the dispersed of Isra'el, and gather the scattered of Y'hudah from the four corners of the earth.

Isa 11:13 Efrayim's jealousy (expressed in their ‘replacement-theories’) will cease - those who harass Y'hudah will be cut off, Efrayim will stop envying Y'hudah, and Y'hudah will stop provoking Efrayim.

Isa 11:14 They will swoop down on the flank of the P'lishtim to the west. Together they will pillage the people to the east - they will put out their hand over Edom and Mo'av, and the people of 'Amon will obey them.

Isa 11:15 ADONAI will dry up the gulf of the Egyptian Sea. He will shake his hand over the [Euphrates] River to bring a scorching wind, dividing it into seven streams and enabling people to cross dry shod.

Isa 11:16 There will be a highway for the remnant of his people who are still left from Ashur, just as there was for Isra'el when he came out from the land of Egypt.

Someone else let me think on the next,

‘Joh_4:10 In reply, Rebbe, Melech HaMoshiach said to her, ‘If you knew the matanah (gift) of Yahweh and who it is saying to you, Give me a drink,-

Gen 26:19 And avdei (servants) Yitzchak dug in the valley, and found there a well of mayim chayyim (living water);

Isa 44:3 For I will pour mayim (water) upon him that is thirsty, and flowing streams upon the yabashah (dry ground) ; I will pour out My Ruach [Hakodesh] upon thy zera (seed), and My berakhah (blessing) upon your offspring;

-you would have asked him and he would have given you Mayim Chayyim (Living Water).’

Isa 44:3 For I will pour mayim (water) upon him that is thirsty, and flowing streams upon the yabashah (dry ground) ; I will pour out My Ruach [Hakodesh] upon thy zera (seed), and My berakhah (blessing) upon your offspring;

Isa 55:1 Come, kol tzameh (all ye who are thirsty), come ye to the mayim (water) and he that hath no kesef (momey); come ye, buy, and eat; yes, come, buy yayin (wine) and cholov (milk) without kesef (money) and without mekhir (price, cost);

Jer 17:13 Yahweh, the Mikveh Yisroel, all that forsake Thee shall be put to shame, and they that turn away from Me shall be written down in ha'aretz (the land, dust), because they have forsaken Yahweh, the Makor Mayim Chayyim (Fountain of Living Waters);

Zec 14:8 On that day, fresh water will flow out from Yerushalayim, half toward the eastern sea and half toward the western sea, both summer and winter.’

You also believe that you are saved?

Please Say Yes to Abba Yahweh and His Laws.

Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to read. It is very important to know them. For, the understanding of the rest of The Scriptures.

Hab 2:3 For the chazon (vision) is yet for a mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie; though it tarry, wait for him

Moshiach— see: Sanhedrin 97b, ‘It has been taught; R. Nathan said: This verse pierces and descends to the very abyss:11 For the Vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him (Moshiach); because it will surely come, it will not tarry.12]; because he (Moshiach) will surely come, and will not tarry.

(11) Just as the bottom of an abyss cannot be reached, so is it impossible to grasp the full purport of this verse (Rashi).
(12) Hab. II, 3.

Believe…..

Hab 2:4 Hinei (behold), his nashamah (soul) which is puffed up is not upright in him; but the tzaddik (righteous) shall live by his emunah (believe).

Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)…..

Gen 15:6 And he believed in Yahweh; and He credited emunah (faith)] to him as tzedakah (righteousness).

Please read the whole book of HaNavi Habakuk?

The Koran teaches us that you have to die…….

But, please Yudah (Jews) and Ephraim (most Christians) Listen to His Voice:

Hab 1:12 Art thou not mikedem

(‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah 5:1[2];)

Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur, Thou hast ordained them (these Chaldean) for reproof.

Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me.....

Exo 32:30 The next day Moshe said to the people, "You have committed a terrible sin. Now I will go up to Yahweh; maybe I will be able to atone for your sin."); unto him ye must listen;

Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.

Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.

Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him.

Joh 10:18 No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv (the Father).

Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

Joh 8:28 Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.

Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in:

Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.

Exo_15:2 Yahweh is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my Father), and I will exalt Him.

And not a half-god, or another mighty-one who came between HaShem and us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to learn that!

[1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח