Because,
it is written: 'Rev 13:18 Here is chochmah (Wisdom): the one having
binah (understanding), let him do the gematria and get the mispar
(number) of the Chayyah (Anti-Moshiach), for it is the mispar (number)
of a man, and the mispar of it is SHESH
ME'OT V'SHISHIM VASHESH (666) [It is NOT what we thought was written:
(666) but: The arabic name a.... as on their foreheads before they
attack.... . see: http://youtu.be/
TO SAY NO TO THE MARK OF THE BEAST! That's why... I put that picture by many of the articles....
That is 'part' of the 'Chochmah' and 'Binah' that a believer of/in Yeshuah Yahweh has.....
Please think (meditate) about it when you read:
Exo_28:38 And it shall be upon metzach Aharon (forehead of Aharon), that Aharon may nasa (bear [see this word Yeshayah 53:12]) the avon (sin) of the kodashim (holy ones), which the Bnei Yisroel shall set apart as kodesh (holy) in all their mattanot kadoshot (holy gifts); and it shall be always upon his metzach (forehead), that they may be leratzon (accepted, acceptable) before Yahweh.
Lev_13:41 And he that hath his hair fallen off from the front of his scalp, he is bald at the forehead; yet is he tahor (clean).
Lev_13:42 And if there be in the bald head, or bald forehead, a white reddish nega (sore), it is a tzara'at breaking out in his bald head, or his bald forehead.
Lev_13:43 Then the kohen shall examine it; and, hinei (behold), if the swelling of the nega (sore) be white reddish in his bald head, or in his bald forehead, as the tzara'at appeareth in the skin of the basar (flesh),
1Sa_17:49 And David put his yad (hand) in his keli (bag), and took from there an even (stone), and slung it, and struck the Pelishti in his metzach (forehead), that the even (stone) sunk into his metzach (forehead); and he fell upon his face to the ground.
2Ch_26:19 Then Uziyahu became angry, and had a mikteret (censer) in his yad (hand) to burn ketoret (incense), and while he was raging with the Kohanim, the tzara'at even broke out on his metzach (forehead) before the Kohanim in the Beis (House) Yahweh, near the Mizbe'ach (altar) HaKetoret (incense).
Isa_48:4 Because I knew that thou art kesheh (obstinate, stubborn) and thy oref (neck) is sinew of barzel (iron), and thy metzach (brow, forehead) bronze;
Jer_3:3 Therefore the revivim (showers) have been withheld, and there hath been no malkosh (latter rain, spring rain); and thou hadst a metzach isha zonah (whore's forehead), and thou refusedst to blush with shame.
Jer_48:45 They that fled stood under the tzel (shadow) of Cheshbon without ko'ach (power); for an eish (fire) shall come forth out of Cheshbon, and a flame from the midst of Sichon, and shall devour the forehead of Moav, and the crown of the head of the bnei sha'on (sons of tumult).
Eze_3:8 Hinei (behold), I have made thy face chazakim (strong) against their faces, and thy metzach chazak (forehead strong) against their metzach.
Eze_3:9 As a shamir (adamant, hardest stone) more chazak (strong) than flint have I made thy metzach (forehead); fear them not, neither be terrified at their looks, though they be a bais meri (house of rebellion).
Rev_13:16 And it causes all, the Ketanim (small) and the Gedolim (great), both the oishir (rich) and aniyim (poor), the bnei Chorin (freedmen) and avadim (slaves), that to them should be given a tav [mark] on the yad yamin (right hand) and on the metsakh (forehead) of them, [YECHEZKEL 9:4]
Rev_14:9 And another malach (angel), shlishi (a third one), followed them saying, in a kol gadol (loud voice), “If anyone worships the Chayyah [Beast, Anti-Moshiach] and its Atzav (idol, image, PESEL, graven image, YESHAYAH 21:9) and if anyone receives a mark on his metsakh (forehead) or on the yad (hand) of him,
Rev_17:5 And on her metsakh (forehead) a name had been written: SOD BAVEL HAGEDOLAH EM L’ZONOT V’SHIKKUTZEI HA’ARETZ (“Mystery of Babylon the Great, the Mother of Prostitutes and of the Abominations and Idols of the Earth”).
Rev_20:4 And I saw kise'ot (thrones) and they sat on them and authority for mishpat (judgment) was given to them, and I saw the nefashot (souls) of the ones having been beheaded because of their edut (testimony) for Rebbe, Melech HaMoshiach and because of the dvar (Word) Yahweh (Yoch. 1:1 "Memra' see: https://sites.google.com/
TO SAY NO TO THE MARK OF THE BEAST! That's why... I put that picture by many of the articles....
That is 'part' of the 'Chochmah' and 'Binah' that a believer of/in Yeshuah Yahweh has.....
Please think (meditate) about it when you read:
Exo_28:38 And it shall be upon metzach Aharon (forehead of Aharon), that Aharon may nasa (bear [see this word Yeshayah 53:12]) the avon (sin) of the kodashim (holy ones), which the Bnei Yisroel shall set apart as kodesh (holy) in all their mattanot kadoshot (holy gifts); and it shall be always upon his metzach (forehead), that they may be leratzon (accepted, acceptable) before Yahweh.
Lev_13:41 And he that hath his hair fallen off from the front of his scalp, he is bald at the forehead; yet is he tahor (clean).
Lev_13:42 And if there be in the bald head, or bald forehead, a white reddish nega (sore), it is a tzara'at breaking out in his bald head, or his bald forehead.
Lev_13:43 Then the kohen shall examine it; and, hinei (behold), if the swelling of the nega (sore) be white reddish in his bald head, or in his bald forehead, as the tzara'at appeareth in the skin of the basar (flesh),
1Sa_17:49 And David put his yad (hand) in his keli (bag), and took from there an even (stone), and slung it, and struck the Pelishti in his metzach (forehead), that the even (stone) sunk into his metzach (forehead); and he fell upon his face to the ground.
2Ch_26:19 Then Uziyahu became angry, and had a mikteret (censer) in his yad (hand) to burn ketoret (incense), and while he was raging with the Kohanim, the tzara'at even broke out on his metzach (forehead) before the Kohanim in the Beis (House) Yahweh, near the Mizbe'ach (altar) HaKetoret (incense).
Isa_48:4 Because I knew that thou art kesheh (obstinate, stubborn) and thy oref (neck) is sinew of barzel (iron), and thy metzach (brow, forehead) bronze;
Jer_3:3 Therefore the revivim (showers) have been withheld, and there hath been no malkosh (latter rain, spring rain); and thou hadst a metzach isha zonah (whore's forehead), and thou refusedst to blush with shame.
Jer_48:45 They that fled stood under the tzel (shadow) of Cheshbon without ko'ach (power); for an eish (fire) shall come forth out of Cheshbon, and a flame from the midst of Sichon, and shall devour the forehead of Moav, and the crown of the head of the bnei sha'on (sons of tumult).
Eze_3:8 Hinei (behold), I have made thy face chazakim (strong) against their faces, and thy metzach chazak (forehead strong) against their metzach.
Eze_3:9 As a shamir (adamant, hardest stone) more chazak (strong) than flint have I made thy metzach (forehead); fear them not, neither be terrified at their looks, though they be a bais meri (house of rebellion).
Rev_13:16 And it causes all, the Ketanim (small) and the Gedolim (great), both the oishir (rich) and aniyim (poor), the bnei Chorin (freedmen) and avadim (slaves), that to them should be given a tav [mark] on the yad yamin (right hand) and on the metsakh (forehead) of them, [YECHEZKEL 9:4]
Rev_14:9 And another malach (angel), shlishi (a third one), followed them saying, in a kol gadol (loud voice), “If anyone worships the Chayyah [Beast, Anti-Moshiach] and its Atzav (idol, image, PESEL, graven image, YESHAYAH 21:9) and if anyone receives a mark on his metsakh (forehead) or on the yad (hand) of him,
Rev_17:5 And on her metsakh (forehead) a name had been written: SOD BAVEL HAGEDOLAH EM L’ZONOT V’SHIKKUTZEI HA’ARETZ (“Mystery of Babylon the Great, the Mother of Prostitutes and of the Abominations and Idols of the Earth”).
Rev_20:4 And I saw kise'ot (thrones) and they sat on them and authority for mishpat (judgment) was given to them, and I saw the nefashot (souls) of the ones having been beheaded because of their edut (testimony) for Rebbe, Melech HaMoshiach and because of the dvar (Word) Yahweh (Yoch. 1:1 "Memra' see: https://sites.google.com/
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